We Wrestle Not!
by Leonard Ravenhill 
 
  
           Napoleon Bonaparte made a lonely surprise visit one           night to the outpost sentries on one of the vital positions of his           battlefield. Stealthily he moved along in the gray light of the           morning. One sentry after another immediately challenged him. Finally,           the crafty warrior stole up to a strategic spot. There was no sentry           to challenge him. The wily Napoleon moved closer and saw a pair of           boots protruding from under a shock of corn and a rifle propped beside           them. He made no comment - just picked up the rifle and himself stood           guard, waiting for the awakening of the snoozing soldier. Finally the           corn stirred, and up jumped the guilty defender and grabbed for the           gun that was gone. Can you imagine his confusion and chagrin? What a           bitter and shattering experience - caught napping by Napoleon! When           the Lord of glory returns, will He find us Christians sleeping at our           post of duty? John the Apostle warns that we be not ashamed before Him           at His coming.
           I well remember a Bible conference in England where I stood on a           platform beside a wrinkled old lady. She had a faraway look in her           eyes and the drip of a tear from them too, as hundreds of people were           singing:             There is a love constraining me
             To go and seek the lost;
             I yield, O Lord, my all to Thee,
              To save at any cost.
           
           That "elect lady," known to prisons and scarred in           spiritual battle, was none other than the Marechále, eldest daughter           of William Booth, the founder of the Salvation Army. She had written           the above stanza as part of a lovely hymn.
           The versatility of Paul is amazing. To the Thessalonians the very           same man who stormed down the road to Damascus is "as gentle as a           nurse;" to the Romans he reveals the brilliance of his legal           mind; and to the Corinthians he is "a wise master builder."           But to Timothy, Paul is "a soldier of Jesus Christ." Years           later the famed English cricketer, C.T. Studd, who deserted the           playing field for the battlefield of world evangelism, used to twit           folk about being what he called "chocolate soldiers." In his           Quaint Rhymes of a Quondam Cricketer, he has this ditty:
                        Get up get up for Jesus, ye soldiers of the Cross,
              A lazy Sunday morning surely means harm and loss;
             The Church of God is calling; in duty be not slack;
             You cannot fight the good fight while lying on your back.
           
           Let's face it: We are not living in a day of militant           Christianity. The very suggestion throws many into a spiritual pout,           for they believe the Lord did all the fighting. (Appalling           philosophy!) They glibly tell me, “The battle has already been won           at Calvary." Christ did win, but that does not eliminate           human responsibility. The folly of this philosophy was burned into my           mind recently while visiting tough mission fields. Men hardly expect           our soldiers on earth's battle fronts to make their own ammunition as           well as to fire it at the belligerent enemy. Yet on the mission           battlefield we kept hearing of the lack of conquest when the folk at           home cease to pray. The new missionary is snowed under with           readjustments. His mind has to get readjusted to a new language; his           spirit has to get readjusted to a heathen atmosphere; his appetite has           to get readjusted to new foods; his soul has to get readjusted to new           emotions. All things are new - new pressures he never dreamed of, new           burdens he never thought of, new physical challenges. On top of these,           the new missionary has to do his own sweating in prayer for victory           against foes, entrenched for millenniums, who stubbornly resist           ejection. All this time we at home fail to pray. We are slackers, and           as far as I can discern, at the judgment seat of Christ there will be           no medals for slackers. Dear reader, do you and I realize that we are           just one heartbeat from a fixed state of reward, be it of joy or           shame?
            A missionary just wrote, "On many mission fields there is no           lack of new missionaries who have technical knowledge." Of course           the know-how for building, educating, and the like, is not to be           despised, for there are countries right now where one cannot enter           simply as a gospel missionary; he must be an artisan. Nevertheless,           today the missionary cries, "We are in need of men of burning           hearts, men who can knock on doors, or trail in the bush, men           motivated by holy compassion for souls."
           I do not doubt that many Christians who read this chapter will           mourn that they are not eligible for the foreign field. Others will           mourn that though they crucified the flesh and the lusts thereof, they           neglected the bit of the text which demands crucifying the affections.           There is no question that this demand for crucifixion is tough on           young folk. But men who were called to earth's battlefields crucified           their affections. In the last war, I saw rivers of tears as men left           our country for the mud and blood of the battlefield. The athlete           might come back with a shattered body, he might come back blinded, he           might come back with a flag over him - but what of that? The risk was           coolly calculated, for England was in peril. So, tears or no tears,           heartache or no heartache, sacrifice slipped out of one's vocabulary.
           But some men who once missed years of home comfort to fight on           earth's battlefields will not miss even one night's comfort now to           pray for mission fields. Today there is so much physical comfort for           the pray-ers. (Our churches are more air-conditioned than           prayer-conditioned, and are well-heated, too.) Not so for Master David           Brainerd. The lone forest, buried in snow, saw him grief-stricken and           brokenhearted over the lawless, immoral, drunken Indians. Of our           Saviour one wrote,
                        "Long nights and chilly mountain air
             Witnessed the fervor of His prayer."
            
           Prayer is battle. Could it be that in our churches the right slogan           over the door of most of our prayer rooms would be "We Wrestle Not?"           I often see listed in churches names of athletes who will play           ball of some kind, but I would like to see these "muscle           men" operating where strength really counts - that is, in the           place of prayer. Prayer taxes even the physical frame; prayer wears on           the nerves; prayer involves the whole man. Prayer must have           priority. Prayer must be our bolt to lock up the night, our key           to open the day. Prayer is power. Prayer is wealth. Prayer is health           of the soul.
                        "Prayer is the soul's sincere desire,
              Uttered or unexpressed,
             The motion of a hidden fire
             That trembles in the breast.
           
                        Prayer makes the darkened clouds withdraw;
             Prayer climbs the ladder Jacob saw;
              Gives exercise to faith and love,
             Brings every blessing from above."
           
           Shall men crippled in earthly warfare call Christians           "chocolate soldiers" because we fear the gashes the enemy of           souls might inflict upon us? God forbid! Shall men whose hearts once           bled as they left wife and children (many with a one-way ticket) rise           to our condemnation because in the greatest warfare the world has ever           known, and for the greatest Captain of time and eternity, we can           neither rise to pray nor skip the blankets for one night? Again I           quote Scripture: "God forbid!"
           When Paul the Apostle says, "Some have not the knowledge of           God; I speak this to your shame," did he mean you?
Leonard Ravenhill, 3/20/2012